The Iliad, written by Homer, is largely
a poem involving the conflict between men and their prizes. While the argument
is between Agamemnon and Achilles, in the background is a myriad of women who
are objectified and deemed as prizes by these men for the purpose of defining
power. While the text blatantly suggests that women are figured as prizes, seen
as the objects of both domesticity and lust, the entire political scene of the
Iliad is revealed along with the nature of man demonstrated through the dispute
between Agamemnon and Achilles.
The
notion of women figured as prizes is very degrading to the modern audience, but
it is very clear from the narrative throughout The Iliad that women of all status were regarded as objects by men.
When Agamemnon
receives Chryseis as a reward for his well performance in battle, he believes
that she is then rightfully his, a possession he is free to do with as he
pleases. So, when Chryseis’ father begs for his daughter back, Agamemnon evidently
becomes very angry as “ his heart was black with rage, and his eyes flashed
fire.” Agamemnon becomes possessive of
her because she is a prize of war, which is symbolic of his great achievements.
To have his heart “blacken with rage” and his eyes “flash fire” illustrates
extreme, opposite polarities of jet-blackness from rage and fiery-brightness
from anger, and suggests the severity he feels of having to return Chryseis,
because to return her is to lose the prestige and power he was given. Such
anger and resistance is not because of some love he has for her, but rather, it
is because the prize of Chryseis is a status of great honor among Agamemnon’s
men. Rather than caring about how Chryseis or her father may have felt,
Agamemnon was more concerned about losing his possession and having his
reputation be damaged. This shows that pride and honor were regarded as
important principles because such traits involved public perception; to be the
greatest meant winning a woman, and to have such prize revoked signified
humiliation and dishonor.
When
forced to return his war prize to satisfy Apollo, Agamemnon takes Briseis from
Achilles as a way of asserting his power over him. Agamemnon says, “still I
will give her up if I must, for I would have the people live, not die; but you
must find me a prize instead, or I alone among the Argives shall be without
one. Are you to keep your own prize, while I sit tamely under my loss and give
up the girl at your bidding? Let the Achaeans find me a prize in fair exchange
to my liking, or I will come and take your own.” Agamemnon knew that by keeping
Chryseis, he’d lose his reputation as a strong leader as Apollo killed more of
his army. Therefore, unwilling to lose more of his men, or his honor and
reputation, Agamemnon relents but with the exception of having some repayment,
like Briseis, for the prize he gave up. The way in which Agamemnon threatens to
take Achilles’ prize suggests that he views himself superior to Achilles, as
there’s no way he would “sit tamely” while Achilles “keeps his own prize”. Also,
to Agamemnon, he felt as though he was simply taking a property rather than
someone’s wife. However, like Agamemnon, Achilles feels as though he won his
prize fairly and that no one should be able to take it away from him. This
shows that all men feel the same way; that to take away a prize one has been
granted oversteps the codes of honor among men. With such notion, Agamemnon can
be deemed hypocritical because he was upset about losing his prize, yet has no qualms
about overstepping such boundaries and taking Achilles’ prize, Briseis. However,
such behavior reinforces the idea that Agamemnon believes he to be the better
man of the two, and to display his greater power, Agamemnon threatened to simply
take another man’s wife as a substitute prize.
Within
the collision between the two great men, it is noteworthy that Agamemnon did
the very act that caused the war in itself: the taking of another’s possession;
i.e. Menelaus’ wife, Helen, by a Trojan. Women are figured as prizes as they
are used to induce conflict and reveal the power of men. Both Agamemnon and
Achilles feel that their honor and power is compromised in their judgment and
decisions involving the prizes, Chryseis and Briseis. Agamemnon believes that
his honor and leadership was challenged when Achilles called the council and
demanded him to return Chryseis to Chryses. At the same time, Achilles thinks
that Agamemnon taking his own prize, Briseis, was an offense to his own honor
and a public display of disrespect by the great, Achaean leader. With women at
the core of the quarrels and regarded as a terrain of politics of prize giving
and taking, each Greek leader thinks himself as the greatest of man and each
believes he is owed due prizes because it symbolizes honor and respect. It is
emblematic that women are devoid of substantial personalities and purpose
because it showcases Homer’s intention of presenting women as ‘objects’ that
are dehumanized and marginalized, yet integral to the system’s operation. With possession
of women signifying honor and greatness, The
Iliad reveals man’s pride, which presents itself in war and politics.
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